Movies, books, music and TV

Author: EarlD Page 58 of 316

Oh So Blue: “Blue Jasmine”

Jasmine in Woody Allen‘s Blue Jasmine (2013) had money, but no longer. She had a husband but, an appalling swindler, he committed suicide. She had, and has, family relationships, but they do not go well. Though the fragile woman tries to reinvent herself in San Francisco, where her sister Ginger lives, the walls are closing in. Many authentic tragic elements, and sparse rueful humor, are found in the film, which glides along acceptably on sheer emotion.

As everyone knows, Cate Blanchett is wonderful as Jasmine. Notwithstanding the film is is “a quietly respectful tribute” (critic Anthony Quinn) to A Streetcar Named Desire, Blanchett’s Jasmine is not Blanche DuBois. She is an independent character, a smart bourgeois. And she is ill-served by men. Not a great picture is this, but a good one. All the same, I found it hilarious when a Village Voice critic pointed out that the Sweathogs have a San Francisco chapter in Jasmine.

Catholic Meaning In “The Girls of Slender Means”

The “girls of slender means” in Muriel Spark‘s 1963 novel of the same name live in a London hostel during the virtual end of the Second World War.  Economically poor, they are also morally unformed—wayward.  But among them the Catholic Spark has fashioned a Christian character, Joanna, and a character who will become a Christian, Nicholas Farraday, a future martyr.

The two of them are self-abnegators who remove themselves, sooner or later, from the world of sex, Joanna doing so with a mild quirkiness.  The young woman teaches elocution of poetry, and as Ruth Whittaker has pointed out, “poetry for Joanna . . . takes the place of sex.”  For his part, Nicholas becomes acquainted with the hostel and moves from intermittently sleeping with the most beautiful of the girls of slender means—Selina—to Christian service in Haiti.  Both persons end up dying: they die with sacred faith.

The girls at the hostel are superficial, except that Joanna is not a girl of slender spiritual means.  Superficiality here essentially means self-seeking, seeking to satisfy the appetites for sex (Selina) and money (Jane). . . The Girls of Slender Means is another well-written, humorous success for Spark—and another short Spark novel, which is good since most of its sentences call for careful attention to determine the overtones.  And hooray for the overtones.

Cover of "The Girls of Slender Means"

Cover of The Girls of Slender Means

Reds In The Original “Red Dawn”

Would the Soviet Union, allied with Cuba, have initiated a third world war in the rural Midwest of the United States? I doubt it, but, boy, do we all know about Russian expansionism. In the 1984 Red Dawn, the Midwest is where the communists invade, and teenaged sons and daughters are the ones who aggressively engage them. Though far from a work of art, the film harbors themes: communist hostility and the global inevitability of invasion.

As an action movie, Red Dawn is reliable. Director-writer John Milius is an avid gun collector and it shows. Firearms here are rather distinctive, an attention grabber. War violence is framed in shots of surrounding mountainous beauty. Up to a point, though, the film is silly. Milius is a conservative who, despite the strengths in Dillinger, made poor choices as a moviemaker. But I say unhesitatingly that American cinema is more fun and interesting with him than without him.

I Review “I Confess”

Montgomery Clift is painfully dull as a priest accused of murder in Hitchcock’s I Confess (1953).  It is believed he did it to protect the gaga Anne Baxter from a blackmailer, but we know who the real killer is—a ludicrous nerd. . . Come to think of it, there’s something rather nerdy about Dimitri Tiomkin’s inappropriate music for the film.

Despite some exemplary directing by Hitchcock, I Confess is a lame entertainment.  Kudos, even so, to Baxter, Karl Malden and a couple of others for their acting.

Cover of "I Confess"

Cover of I Confess

Costumes And Bodies: “L’Innocente”

I have never read L’Innocente by Gabriele D’Annunzio, but I regard Luchino Visconti‘s Italian film of it (1976) as worthwhile. It is a lush costume drama about Tullio (Giancarlo Giannini), a free-thinking aristocrat who falls in love with his betrayed wife (Laura Antonelli) a second time, or seems to. The man is ignoble and tortured, though. And Catholic Europe of yesteryear is also “enlightened” Europe of yesteryear.

Giannini is a manly actor of quiet power. Jennifer O’Neill, an American actress dubbed, gets the job done as Tullio’s mistress, but without any real charisma. Antonelli isn’t bad but lacks personality—without lacking a comely face and body, unclothed. Antonelli died in 2015. Anyone with a body as resplendent as hers deserves a serious and lasting marriage, which, alas, she didn’t have. Ironically, when he and his wife are naked in bed, Tullio is aiming for the triumph of marital sex, as it were.

(In Italian with English subtitles)

Page 58 of 316

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