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Better Overhaul The Welfare State

For a long time now, the United States has had imposed on it the concept of Salvation By Bureaucracy.  Not spiritual but material salvation.  Welcome to our welfare state.  It isn’t the kind of welfare state we should have, since these bureaucracies are inadequate and wasteful and very expensive, and government deficits are still rising.  Every year 70 billion Medicare and Medicaid dollars are lost to fraud and improper payments, which means every year 70 billion is poured down a rathole, thus we often have Salvation By Bureaucracy for people who don’t need to be saved.

I say we ought to do what Charles Murray has proposed:  abolish Medicare and Medicaid and all other transfer-payment programs, and replace them with an annual grant of $13,000 to every adult in the nation, 21 and older.  The grant would be reimbursed through a surtax placed on what are by anyone’s estimation decent salaries.  This way, Salvation By Bureaucracy is attenuated.  This way, low wages are less of a burden.  This way, Social Security and Medicare never become unspeakably insolvent.  This way, bargaining for a particular salary can be a sure thing.

My own view is that at the same time there should be nationwide federal propaganda teaching the American people to use this money for health care, assisted living, car insurance—the important things.  It should stress that this is all the government money they will be getting, unless the states are stupid enough to provide some welfare dough of their own.  Many will not listen, of course, but others will; and why, in any case, should we have a government which babies American adults?  Bureaucrats regularly decide things for low-income people, as though they alone possess the smarts for this.  They won’t be propagandists; they’ll be—and they are—nannies.  But nannies can’t prevent the staggering debt that will spring up when, in the span of two decades, millions and millions of Americans start receiving Social Security and Medicare.  What politicians have recently done is cut taxes by $1.5 trillion, but, well, what’s going on is not exactly economic conservatism.

Savior: Two Items

To redeem us, Jesus Christ did not need to do what condemned sinners are said to do:  suffer forever.  In Hell.  No way.  Jesus suffered temporarily.  If it wasn’t necessary for the Paschal Lamb to suffer forever, why is it necessary for the unsaved?

From Psalm 22:  “All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before him” (NIV).

The New Jerusalem Bible translates the words for “all the ends of the earth” as “the whole wide world.”  The whole wide world will remember and turn to the Lord.  All humanity?  Seems that way.  From Psalm 65:  “O thou that hearest prayer, unto thee shall all flesh come.”

Savior: Two Items

To redeem us, Jesus Christ did not need to do what condemned sinners are said to do:  suffer forever.  In Hell.  No way.  Jesus suffered temporarily.  If it wasn’t necessary for the Paschal Lamb to suffer forever, why is it necessary for the unsaved?

From Psalm 22:  “All the ends of the earth will remember and turn to the Lord, and all the families of the nations will bow down before him” (NIV).

The New Jerusalem Bible translates the words for “all the ends of the earth” as “the whole wide world.”  The whole wide world will remember and turn to the Lord.  All humanity?  Seems that way.  From Psalm 65:  “O thou that hearest prayer, unto thee shall all flesh come.”

A Shift In Subject Matter: “Everlasting Destruction”?

English: Folio 18 recto, beginning of the Epis...

English: Folio 18 recto, beginning of the Epistle to Thessalonians, decorated headpiece (Photo credit: Wikipedia)

So:  the anti-Christian persecutors of Second Thessalonians 1 will receive “everlasting destruction.”  The teaching has long existed that a more proper translation is “destruction of the age,” or maybe “age-during destruction.”  That is, a destruction belonging to an age.  The Koine Greek word for everlasting, aionious, does not mean everlasting.  It refers to a period of time.  “Everlasting punishment” in Matthew 25 is punishment of the age.

Where does this leave Hell?

 

Re The 1956 “Ten Commandments” Movie

  1. Movie poster of The Ten Commandments.

    Movie poster of The Ten Commandments. (Photo credit: Wikipedia)

    The acting in Cecil DeMille‘s The Ten Commandments is not always good, so it’s a wonder the thespians manage to exude as much true spirituality as they do.  Not that it is never artificial—of course it is—but the artificiality of the entire picture fails to upend the spiritual feeling DeMille was after.

  2. Since the ancient Egyptians worshipped many gods, cats included, surely it is unsurprising to find an Egyptian woman, Anne Baxter‘s Nefretiri, worshipping a handsome non-god, Moses (Charleton Heston).  Baxter is beautiful, her acting nicely precise in its dreaminess.  Debra Paget and Yvonne De Carlo are beautiful too, but do not have much impact here.
  3. It was inspired of the screenwriters to have Joshua (John Derek) paint lamb’s blood on the doorposts and lintel of the house where Lilia (Paget) is being kept by middle-aged Dathan (that pig!)  It means firstborn Lilia doesn’t have to die.  Ah, Moses, however, tells the stricken Nefretiri—nothing really goes right for her—that he is unable to save the life of her small son, and yet this is not true.  He simply needs to urge her to arrange the painting of lamb’s blood on her doorposts and lintel.
    Cropped screenshot of Anne Baxter with Yul Bry...

    Cropped screenshot of Anne Baxter with Yul Brynner from the trailer for the film The Ten Commandments. (Photo credit: Wikipedia)

     

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